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University of Saskatchewan, University Archives & Special Collections
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Bjorne Oeninsula, Ellesmere ground view

Bjorne Peninsula, Ellesmere ground view. Looking east-northeast from station 63K192 to show exposure of Triassic Heiberg sands and coals in gullies dissected into upland along north coast of Bjorne Peninsula. Aug 12, 1963.

Black Panthers - Editorial Cartoon

Cartoon by Ollie Harrington of a crowd of police carrying bats running out of the 23rd precinct with the caption, "Prowl car 39 thinks he just seen a suspected Black Panther carryin' what he imagines could be a concealed lethal weapon".

Bio/Historical Note: On 17 November 1969, three members of the Illinois chapter of the Black Panthers addressed four separate campus audiences during a tour of western Canadian universities. Their stop in Saskatoon was cut short a few days later with the deportation of two of the three. A week later the most dynamic of the speakers, Fred Hampton, was dead - shot to death in his bed by Chicago police. Formed in 1966 by chairman Bobby Seals, the Marxist-Leninist Black Panthers advocated the use of violence to obtain political goals. Rapid growth, accelerating violence, and calls for the overthrow of the government, by 1969 had brought the Panthers into a protracted and violent struggle with the American authorities. The U of S, like other Canadian and American universities, had become increasingly radicalized during the late sixties. The visit by the Panthers was but one in a parade of militant protest groups that addressed campus audiences. The three Panthers outlined the party's ten-point program and emphasized their peace-loving nature, assuring those present that they were not fighting the whites, but people, white and black, who were reactionary. When questioned about the party's policy on violence, Fred Hampton, deputy minister of information, said: "if a man kicks our door down then we'll blow his brains out. If he doesn't want his brains blown out then he'll knock on the door." Accusations levelled by Saskatchewan Attorney-General Darrell Heald that the Panthers were stirring up sedition among Indigenous people precipitated an investigation by immigration authorities. It was found that two of the three were travelling under false papers. The third, Fred Hampton, left Canada voluntarily. Hampton's death a week later would not have surprised the twenty-one year old who had stated flatly while in Saskatoon, "Panthers never live to retirement age." Judas and the Black Messiah is a 2021 American biographical drama film about the betrayal of Hampton by William O'Neal, an FBI informant.

Black Panthers - Fred Hampton

Reproduction of a photograph of Fred Hampton, a Black Panther group member who spoke on campus, that appeared in the 14 Nov. 1969 vol. 59 no 24 edition of The Sheaf.

Bio/Historical Note: On 17 November 1969, three members of the Illinois chapter of the Black Panthers addressed four separate campus audiences during a tour of western Canadian universities. Their stop in Saskatoon was cut short a few days later with the deportation of two of the three. A week later the most dynamic of the speakers, Fred Hampton, was dead - shot to death in his bed by Chicago police. Formed in 1966 by chairman Bobby Seals, the Marxist-Leninist Black Panthers advocated the use of violence to obtain political goals. Rapid growth, accelerating violence, and calls for the overthrow of the government, by 1969 had brought the Panthers into a protracted and violent struggle with the American authorities. The U of S, like other Canadian and American universities, had become increasingly radicalized during the late sixties. The visit by the Panthers was but one in a parade of militant protest groups that addressed campus audiences. The three Panthers outlined the party's ten-point program and emphasized their peace-loving nature, assuring those present that they were not fighting the whites, but people, white and black, who were reactionary. When questioned about the party's policy on violence, Fred Hampton, deputy minister of information, said: "if a man kicks our door down then we'll blow his brains out. If he doesn't want his brains blown out then he'll knock on the door." Accusations levelled by Saskatchewan Attorney-General Darrell Heald that the Panthers were stirring up sedition among Indigenous people precipitated an investigation by immigration authorities. It was found that two of the three were travelling under false papers. The third, Fred Hampton, left Canada voluntarily. Hampton's death a week later would not have surprised the twenty-one year old who had stated flatly while in Saskatoon, "Panthers never live to retirement age." Judas and the Black Messiah is a 2021 American biographical drama film about the betrayal of Hampton by William O'Neal, an FBI informant.

Black Panthers - Seminar

Reproduction of an advertisement for the Black Panthers seminar that appeared in the 14 Nov. 1969 vol. 59 no 24 edition of The Sheaf.

Bio/Historical Note: On 17 November 1969, three members of the Illinois chapter of the Black Panthers addressed four separate campus audiences during a tour of western Canadian universities. Their stop in Saskatoon was cut short a few days later with the deportation of two of the three. A week later the most dynamic of the speakers, Fred Hampton, was dead - shot to death in his bed by Chicago police. Formed in 1966 by chairman Bobby Seals, the Marxist-Leninist Black Panthers advocated the use of violence to obtain political goals. Rapid growth, accelerating violence, and calls for the overthrow of the government, by 1969 had brought the Panthers into a protracted and violent struggle with the American authorities. The U of S, like other Canadian and American universities, had become increasingly radicalized during the late sixties. The visit by the Panthers was but one in a parade of militant protest groups that addressed campus audiences. The three Panthers outlined the party's ten-point program and emphasized their peace-loving nature, assuring those present that they were not fighting the whites, but people, white and black, who were reactionary. When questioned about the party's policy on violence, Fred Hampton, deputy minister of information, said: "if a man kicks our door down then we'll blow his brains out. If he doesn't want his brains blown out then he'll knock on the door." Accusations levelled by Saskatchewan Attorney-General Darrell Heald that the Panthers were stirring up sedition among Indigenous people precipitated an investigation by immigration authorities. It was found that two of the three were travelling under false papers. The third, Fred Hampton, left Canada voluntarily. Hampton's death a week later would not have surprised the twenty-one year old who had stated flatly while in Saskatoon, "Panthers never live to retirement age." Judas and the Black Messiah is a 2021 American biographical drama film about the betrayal of Hampton by William O'Neal, an FBI informant.

Blake plateau

Blake plateau, which intervenes between the continental shelf and the outer escarpment of the continental slope. Note that the axis of the Gulf Stream hugs the continental shelf in its average position. Shepard, 1960, p. 115.

"Blitz" on Second Avenue, Saskatoon

Soldiers in military trucks, tanks and motorcycles proceed down Second (2nd) Avenue South, Saskatoon. In background is the Bowerman Block, occupied by Caswell's Men's Clothing Store, and located on 21st Street East near 2nd Avenue South. Crowds watch from the sidewalk at centre.

Bio/Historical Note: The disturbing news of Nazi incursions into the Canadian Arctic and the grim prognostications of America's commander-in-chief, Dwight D. Eisenhower, during the early days of World War II, were enough to prompt Saskatonians to prepare for the possibility of a Luftwaffe bombing run on their city. Ominous comments by local Royal Canadian Air Force (RCAF) personnel during mock blackouts that the prairie center would be a "pushover" in the event of a real blitz no doubt stirred the popular imagination. The crook of the river, the railway tracks that shone in the moonlight, and the usually cloudless atmosphere were all cited by military figures as factors that made Saskatoon especially vulnerable to an air attack. As a result, in January 1942 Colonel Robert W. Stayner, a distinguished veteran of the Great War, was placed in charge of air raid defense in the city. Concerned Saskatonians were encouraged to train for their community's defense. Not everyone, however, felt that war on prairie soil was imminent. Several officials in Saskatoon insisted, for example, that the prospect of an air attack on the city was still remote. Nevertheless, 1,132 local men and women were engaged in first aid, fire, and police drills in November 1942, striking evidence that the threat from the Luftwaffe seemed real enough to justify such precautions. The Star-Phoenix played a key role in whip ping up this war fever. Its special two-page "Nazi" edition of the newspaper (October 19, 1942) was a case in point. The premise behind the whole idea-that Nazis had conquered Canada, had Saskatoon in their grip, and had seized the Star-Phoenix-would have outraged every patriot in that urban center. Renaming the newspaper Deutsche Zeitung fuer Saskatoon, the editors set about filling the two pages with stories of Nazi hubris. A jubilant Hitler greeted his new subjects on the very front page: “The entire German people rejoice with me in the glorious victory of German arms in overcoming the last resistance of decadent democracy in Saskatchewan. . . . The rich farm lands of what the British were pleased to call the breadbasket of their former empire will fit magnificently into our plans for a New Order.”
The conquest of Saskatoon seemed irreversible. The amalgam of stories in the Star-Phoenix's Nazi edition were clearly designed to shock different sectors of Saskatoon's diverse population out of their complacency. Local church leaders, for example, could not have missed the upset ting announcement of the new Reichbishop appointed by the Nazis for the Canadian Gau (the German word for province) and the burning of old prayer books that promoted "unscientific Christianity." Farmers in the rural areas around Saskatoon would have been startled to read about Nazi plans to ship every ounce of butter they produced back to Germany and to confiscate all livestock, with anyone who resisted being shot on sight. And those in the prairie city with a medical background would have stared with disbelief at the Star-Phoenix's health section, a part of the paper that was now dedicated to Nazi teachings on biology and physiology. Even more hair-raising was a grim warning that anyone who opposed the new regime was to be sent to the "concentration camp" at Dundurn. These local stories were intermixed with national ones. Other stories in Deutsche Zeitung fuer Saskatoon were deliberately left blank and marked only with the word "censored" and the swastika emblem-giving the impression that the "German World Plan" was far too sinister to print. Readers of the Star-Phoenix's "Nazi" edition doubtless got the point: life in the "true north strong and free" was worth defending. Excerpts from Bringing the War Home: The Patriotic Imagination in Saskatoon, 1939-1942, by Brendan Kelly, 2010.

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